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https:https://www.studylight.org/commentaries/tsk/john-1.html. See notes on Matthew 3:7. BibliographyIce, Rhoderick D. "Commentary on John 1:24". "Cambridge Greek Testament for Schools and Colleges". For the Pharisees did not form an officially constituted body, from which a proceeding like this which is here spoken of could have started. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". Broadman Press 1932,33. We cannot doubt that these words are introduced to lead on to the following statement, rather than to give completeness to the account of the preceding verses. 24. BibliographyWesley, John. John 1:24-34 New International Version (NIV) 24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?” Why isn't he 1983-1999. The emphasis is on ὑμεῖς, as always (against Tholuck); here in contrast with the knowledge which he himself had (see on John 1:28, note) of the manifested Messiah: you on your part, you people, have the Messiah among you, and know Him not (that is, as the Messiah). Were of the Pharisees] Men of renown in the congregation, for more authority’ sake: and such as by their office were to inquire into new doctrines and their authors. John 1:24, NLT: "Then the Pharisees who had been sent" John 1:24… 24. That question does not necessarily indicate a hostile bearing towards him; nor during the earlier part of the life of Jesus do the Pharisees in general appear to have opposed the Saviour in the same manner as the ‘Jews’ (comp. In this question the Sadducees felt no interest, for they rejected all such rites at once; but the Pharisees thought it was worth inquiry, and it was a question on which they felt themselves specially called on to act as the guardians of the ceremonies of religion. The greatest part of their councils was made up of those of this sect, as may be learned from Acts 23:1-10. John 1:23. I think that is exactly what the words mean in Colossians 1:24 as well. The inquiry, which proceeds still further, finds a pragmatic issue in pharisaic style (for the Sanhedrim had chosen their deputies from this learned, orthodox, and crafty party). 24. ἀπεσταλμένοι ἦσαν. John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him. 2012. Paul’s sufferings on behalf of the church were not without purpose. https:https://www.studylight.org/commentaries/mpc/john-1.html. "Commentary on John 1:24". EXEGESIS: JOHN 1. On αὐτοῦ after οὗ, see Winer, p. 140 [E. T. p. 184]. "E.W. Talmudists quote the saying: “Every service which a servant will perform for his master, a disciple will do for his Rabbi, except loosing his sandal thong”. John 1:32: “John testified saying, ‘I have seen the Spirit descending as a dove out of heaven, and He remained upon Him.’” The other gospels (Matt. All rights reserved. This contrast is further signified by the mention of the element of the baptism, ἐν ὕδατι; a merely symbolic element, but also the element by baptism in which preparation for the Messiah was to be made. Abandoning the οἱ (see var. "Commentary on John 1:24". καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν φαρισαίων . Lightfoot (Hor. "Commentary on John 1:24". From their strict scholastic standing-point, they could allow ( οὖν) so thoroughly reformatory an innovation as that of baptism (see on Matthew 3:5), considering its connection with Messiah’s kingdom, only to the definite personalities of the Messiah, Elias, or the promised prophet, and not to a man with so vague a call as that which the Baptist from Isaiah 40:3 ascribed to himself,—a passage which the Pharisees had not thought of explaining in a Messianic sense, and were not accustomed so to apply it in their schools. "The Bible Study New Testament". Challenge. Since the Sadducees could hardly be expected to take much interest in such matters, this explanation is probably intended to do more than tell the reader that this deputation was of the other sect. There is much that is inappropriate in the remarks of expositors, who have not sufficiently attended to the connection: e.g., De Wette overlooks the appropriateness of the answer to the Elias question; Tholuck contents himself with an appeal to the “laconic-comma style” of the Baptist; and Brückner thinks that “John wished to give no definite answer, but yet to indicate his relation to the Messiah, and the fact of his pointing to Him;” while Bäumlein holds that the antithetical clause, ὃς βαπτίσει ἐν πνεύμ. Many became censorious and ultra-critical, including, as was to be expected, many of their great teachers (later given the technical name of ‘the Rabbis’), although not all must be included within this criticism. As this passage patently declares, the Word is Jesus Christ.He is God and is the Creator God of Genesis. His baptism, consequently, was not the baptism of the Spirit, which was reserved for the Messiah (John 1:33), but a baptism of water, yet without the elementum coeleste; there was already standing, however, in their midst the far greater One, to whom this preparatory baptism pointed. Does anyone know what it means for Jesus to not "commit himself unto them"? We translate according to the T. R., which is in conformity with the majority of the Mjj., with the Mnn., and with the greater part of the Vss. BibliographyCalvin, John. We are far off from it now; but as our Lord never stops short of perfection in his work of love, we shall reach it one day. ἀποστέλλομαι … ἐκ has occurred above, John 1:19, which gives additional probability to the reading of the text. Answer: If ever a name was packed with significance, it is the name Jesus.Scripture says Jesus has been given “the name that is above every name, so that at the name of Jesus every knee will bow—in heaven and on earth … This Gospel begins with beautiful poetic words about Jesus—poetry that does not mention Jesus’ name or describe his visage, … This mode of explaining the intention of the remark in John 1:24 appears to me more natural than that of Weiss and Keil, according to which John would thereby characterize the spirit of unbelief which animated the interrogators of the Baptist. 1909-1922. First published online in 1996 at The Restoration Movement Pages. ], Schaff's Popular Commentary on the New Testament. readd. Of course, they believed that those rites might be increased, but they did not suppose that it could be done except by the authority of a prophet or of the Messiah. John 1:24. "Commentary on John 1:24". While God's love is unconditional, and His salvation is secure, His approval is based on whether or not we obey Him. This is also part of what Paul means in Colossians 1:24 when he refers to this suffering taking place “for the sake of the body,” meaning the Body of Christ, the body of believers. For this use of ἐκ τῶν comp. Certainly, they would never have concerned themselves about any possibility of John's being Elijah raised from the dead! The grammatical form admitting both the relative and pers. 3:16; Mark 1:10; Luke 3:22) report that this happened when John baptized Jesus. https:https://www.studylight.org/commentaries/gsc/john-1.html. So Euthymius, ἦν γὰρ ὁ χριστὸς ἀναμεμιγμένος τότε τῷ λαῷ.— ὀπίσω μου ἐρχόμενος, denoting the immediate arrival of the Messiah and John’s close connection with Him. "Robertson's Word Pictures of the New Testament". Let’s say, for instance, that you were at work and Jesus walked in, and your friends asked you, “Hey, who is that?” Or what if you had to introduce Him as a guest speaker to a … Only the sect most opposed to Christ is remembered by the Evangelist who had gone furthest from Judaism. John 1:24. καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν φαρισαίων. They which were sent were of the Pharisees — Who were peculiarly tenacious of old customs, and jealous of any innovations, (except those brought in by their own scribes,) unless the innovator had unquestionable proofs of divine authority. 1871-8. New York, USA. The Pharisaic element also was the main one in the deputation which the Sanhedrim had chosen. "Commentary on John 1:24". Christ is the means whereby both Jews and Greeks can connect with the power of God and the wisdom of God. 1887. College Press, Joplin, MO. "Whedon's Commentary on the Bible". Some argue that because it is said that the Spirit descended as or likea dove, that it wasn’t an actual dove that came down on Jesus. It is significant that John begins the Gospel declaring the deity of the Lord Jesus Christ. God is more merciful than the self-recrimination of our consciences, since he sees the big picture and knows our love for him. 4 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples,) 3 He left Judaea, and departed again into Galilee. 1874-1909. He came in the spirit and power of Elias, but he was not the person of Elias. The leaders, thought to be Pharisees and perhaps other leaders, had chosen the priests and Levites to question John because they were … He appears in the desert as a fiery prophet, an Elijah-like figure who wears clothes made of camel’s hair, eats grasshoppers and honey, preaches a message of repentance, and baptizes … Continue reading "Commentary on John … BibliographyPoole, Matthew, "Commentary on John 1:24". He was not such a prophet as they expected, who would … 1914. John tells us that when we are born again- born into the family of God- there is a real change in our relation to sin. Next to this, the stress lies on ἐν ὕδατι. ἱκανὸς ἵνα, Matthew 8:8, Luke 7:6. αὐτοῦ] placed first for emphasis, and corresponding to the ἐγώ. It is probable that a deputation from the Sanhedrin would be of that party. omit the relative, and the verse thus becomes, “And they had been sent from the Pharisees.” (For account of the Pharisees, see Note on Matthew 3:7.) Periphrastic past perfect passive of αποστελλω — apostellō, Copyright StatementThe Robertson's Word Pictures of the New Testament. 1865-1868. Compare John 1:41, John 1:45; John 9:14; John 11:5, John 11:18; John 13:23. Because: 1.The Pharisees composed a great part of the Sanhedrin, Acts 23:6. "Commentary on John 1:24". The reply corresponds to what the Baptist had said of himself in John 1:23, that he was appointed to prepare the way for the Messiah. on John 3:1, John 7:32). Bullinger's Companion bible Notes". "Calvin's Commentary on the Bible". τούτου would have been still more emphatic. 1:19-28 John disowns himself to be the Christ, who was now expected and waited for. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. the whole deputation) were (or had been) sent by the Pharisees; which will make it more probable that the explanation refers to the nature of the following question. John 1:24. ἐκ τῶν φαρισαίων, of the Pharisees) who made a great point of Jewish baptism; and acknowledged the baptism of John to be a thing of great moment, not to be administered except by one having a Divine mission. "Commentary on John 1:24". The Pharisees were probably the most influential religious group in the eyes of the common people. Heracleon already was even of opinion that John did not answer according to the question asked of him, but as he αὐτὸς ἐβούλετο. They observed many. Were of the Pharisees. These files were made available by Mr. Ernie Stefanik. Euthymius gives another reason yet: ἐπεσημήνατο καὶ τὴν αἵρεσιν αὐτῶν, ἐμφαίνων τὸ περίεργον τούτων καὶ σκολιόν. John 1:24. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your … Copyright � Broadman Press 1932,33, Renewal 1960. The evangelist is wont to set down certain, as it were, parentheses, as to causes, as to place, as to occasions, as to ends, as to effects, as to hindrances, of things, actions and speeches, and similar decisions, by means of which the subjects, which are in hand, may the more clearly be understood, John 1:28; John 1:45; John 3:24; John 4:8; John 6:4; John 7:5; John 7:39; John 8:20; John 8:27; John 9:14; John 9:22; John 10:22-23; John 11:13; John 11:30; John 12:33. "The Fourfold Gospel". It would be unusual for the writer to interrupt the narrative flow with this relatively insignificant detail, but for him to identify some of John"s examiners as Pharisees makes sense. They believed that they were lawful, Mark 7:3-4. "Commentary on John 1:24". 1832. This gives us the meaning “And they had been sent from,” which is not so congruous with the context as “And they who were sent were of the Pharisees”; because apparently this clause was inserted to explain the following question (John 1:25): τί οὖν βαπτίζεις … ὁ προφήτης; Founding on Zechariah 13:1, “In that day there shall be a fountain opened for sin and for uncleanness,” and on Ezekiel 36:25, “then will I sprinkle clean water upon you,” they expected a general purification before the coming of the Messiah. https:https://www.studylight.org/commentaries/jab/john-1.html. "Commentary on John 1:24". The Saviour who will keep his people to the end, will also present them at last to himself, as "a glorious church, not having spot, or … … BibliographyAlford, Henry. Many of the “Sadducees” came to his baptism Matthew 3:7, but it seems that they did not join in sending to him to know what was the design of John. "People's New Testament". μου γέγονεν (see the critical notes), there remains only ὁ ὀπίσω μου ἐρχόμενος (John 1:15), and that in fact as the subject of μέσος ἕστηκεν, which subject then receives the designation of its superiority over the Baptist in the οὗ ἐγὼ οὐκ εἰμὶ ἄξιος, κ. τ. λ. The reference to "The testimony of John" is to "John the Baptist." "Commentary on John 1:24". Finding the new version too difficult to understand? 24 And they which were sent were of the Pharisees. In reply to this objection of the Pharisees (John 1:26) John says: ἐγὼ βαπτίζω … τοῦ ὑποδήματος, “I for my part baptise with water”; the emphatic “I” leading us to expect mention of another with whom a contrast is drawn. 1. Copyright StatementThe text of this work is public domain. And John’s administration of this precursory baptism is justified by the fact he immediately states, μέσος ὑμῶν στήκει ὃν ὑμεῖς οὐκ οἴδατε. [Note: See Alfred Edersheim, The Life and Times of Jesus the Messiah, 1:308-35 , for an extended discussion of the differences between the Pharisees, the Sadducees, and the Essenes.]. And they had been sent from the Pharisees. https:https://www.studylight.org/commentaries/bul/john-1.html. Scripture: Romans 1:24–28 Topic: Homosexuality In our exposition of Paul’s letter to the Romans, we come now to this astonishingly relevant section in Romans 1:24–28 where Paul touches on the reality of homosexuality. https:https://www.studylight.org/commentaries/vnt/john-1.html. W. McGarvey and Philip Y. Pendleton. The NIV translators interpreted it as identifying some of John"s questioners. "The New John Gill Exposition of the Entire Bible". BibliographySchaff, Philip. The image many of us have of John the Baptist comes from his memorable depiction in the Synoptic Gospels (Matt 3:1-12; Mark 2:2-8; Luke 3:1-20). "Expository Notes of Dr. Thomas Constable". The Expositor's Greek Testament. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.Original work done by Ernie Stefanik. John 4:1-24 King James Version (KJV). First published online in 1996 at The Restoration Movement Pages. John 1:24 Translation & Meaning. Hence the significance of the statements in John 4:1, John 9:13-15, John 12:42; and also of the question which is now addressed to the Baptist. BibliographyBarnes, Albert. BibliographyBullinger, Ethelbert William. 1599-1645. They were the men most zealous for and tenacious of the Jewish rites; and would allow nothing to be added to the Jewish worship to what they had received concerning it, either from the law of God, or the traditions of the elders. Both of these are improper prepositions, and both express the meaning “before” in the sense of “in the presence of.”471 Some interpreters have tried to see a subtle distinction in meaning between the two in 1 John 3:19 and 3:22, but as Blass-Debrunner’s standard reference grammar points out, e[mprosqen … John 1:24, NASB: "Now they had been sent from the Pharisees." https:https://www.studylight.org/commentaries/rwp/john-1.html. https:https://www.studylight.org/commentaries/wen/john-1.html. Were of the Pharisees - For an account of this sect, see the notes at Matthew 3:7. https:https://www.studylight.org/commentaries/scn/john-1.html. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Had only the Sadducees been involved, it is inconceivable that those hypocrites would have proceeded any further than John's admission that he was not the Messiah. Go to. 1879-90. https:https://www.studylight.org/commentaries/gsb/john-1.html. The Word of life (1 John 1:1-4) v1 We declare this to you about the Word of life. 2.The Pharisees were very tenacious of rites and customs, of traditions and ceremonies. Christ has prepared a love offering for the world by suffering and dying for sinners. Used by permission of Broadman Press (Southern Baptist Sunday School Board). https:https://www.studylight.org/commentaries/ice/john-1.html. BibliographyTorrey, R. A. Christ is God’s answer to salvation. Follow the buttons in the right-hand column for detailed definitions and verses that use … Standard Publishing Company, Cincinnati, Ohio. Greek Testament Critical Exegetical Commentary. S. John mentions neither Sadducees nor Herodians. https:https://www.studylight.org/commentaries/bcc/john-1.html. This is the reason why they raise a question about his baptism. It probably refers to their special jealousy about any innovations on the traditional way of thinking and acting, and to prepare the reader for their question in the next verse. But how many similar errors should we not have, in that case, in the New Testament! BibliographyTrapp, John. BibliographyRobertson, A.T. "Commentary on John 1:24". Renewal 1960. DD. For the Synoptic Gospels, the cleansing of the temple is the impetus for the plot to kill Jesus (Mark 11:18; Luke 19:47-48). "John Wesley's Explanatory Notes on the Whole Bible". This otherwise superfluous addition has a limiting force, and hence is important. 1 Corinthians 1:24(NASB) Verse Thoughts Man cannot through his own wisdom, knowledge and learning come to an understanding of the incredible significance of the cross, and the glorious plan of salvation, which the Triune God purposed and planned in the eternal council chambers.. before the foundation of the world. Literally, those having been sent were. BibliographyBengel, Johann Albrecht. And they asked him and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet? That was the responsibility of the Jewish authorities. pronoun is Hebraistic. "Commentary on John 1:24". 1974. was a very peremptory one. John 1:41; John 1:45; John 4:30; John 9:14; John 11:5; John 11:18; John 13:23, etc. Bibliography"Commentary on John 1:24". We see how skillfully the plan of the examination had been laid; first of all, the question relative to the mission; then, that which concerned the rite; for the latter depended on the former. Were of the Pharisees—Who held most strenuously that no prophet, after Moses, had a right to introduce any new sacred usage, rite, or ceremony among the Mosaic institutions, except the arrived Messiah himself. Not only did many of His Followers leave, but many of them became hostile. He would not go about in Judea, because the Jews were seeking to kill him." In John 1:27, after rejecting the words αὐτός ἐστιν and ὃς ἔμπροσ. They enabled him to comfort other believers going through difficulties. https:https://www.studylight.org/commentaries/cal/john-1.html. ; Fausset, A. R.; Brown, David. Omitting it, we translate And they had been sent from the Pharisees, or better (as we have ἐκ and not παρά), and there had been sent (some) of the Pharisees. (24) They which were sent.—The best MSS. BibliographyGodet, Frédéric Louis. There is no reason why the words should not be taken strictly. Heb., p. 965) quotes from Kiddushin “Elias venit ad immundos distinguendum et ad purificandum”. "Frédéric Louis Godet - Commentary on Selected Books". "And those who were sent were of the Pharisees.". And they which were sent were of the Pharisees. They were of the strictest sect of the Jewish religion, Acts 26:5. https:https://www.studylight.org/commentaries/hmc/john-1.html. It is significant that the story of Lazarus, unique to the Gospel of John, is the Gospel reading for the last Sunday in Lent, the Sunday immediately preceding Palm/Passion Sunday. - Baptism on receiving a proselyte from “paganism” was common before the time of John, but it was not customary to baptize a “Jew.” John had changed the custom. The first clause of the verse, ἐγὼ βαπτ. And they which were sent were of the Pharisees. 1897. Who these Pharisees were hath been before explained in our notes on Matthew 3:7. Who were the straitest sect of religion among the Jews; were very zealous of the traditions of the elders, and professed an expectation of the Messiah; and were famous in the nation for their knowledge and learning, as well as for their devotion and sanctity: and many of them were in the sanhedrim, as appears from John 3:1; see Gill on Matthew 3:7. 24.Were of the Pharisees. But even before this, the rulers of the Jews had wanted to kill Him. Had they been aware of this presence ( ὑμεῖς emphatic) as John was aware of it, they could not have challenged the baptism of John, because it was the divinely appointed preparation for the Messiah’s advent. John Trapp Complete Commentary. Copyright StatementThese files are public domain. John 4:1; John 8:3; John 11:46; John 11:57.). BibliographyNicol, W. Robertson, M.A., L.L.D. “All things were made through Him. Comp. https:https://www.studylight.org/commentaries/egt/john-1.html. BibliographyMeyer, Heinrich. This circumstance is one of those incidental and delicate allusions which would occur to no impostor in forging a book, and which show that the writers of the New Testament were honest men and knew what they affirmed. Concerning this designation, see on Matthew 3:11. ἄξιος ἵνα] worthy that I should loose; ἵνα introduces the purpose of the ἀξιότης. https:https://www.studylight.org/commentaries/geb/john-1.html. https:https://www.studylight.org/commentaries/cgt/john-1.html. Abilene Christian University Press, Abilene, Texas, USA. "Commentary on John 1:24". Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. When, therefore, John came “baptizing” - adding a rite to be observed by his followers - baptizing not only Gentiles, but also Jews - the question was whether he had authority to institute a new rite; whether it was to be received among the ceremonies of religion. Commentary on John 1:19-28 (Read John 1:19-28) John disowns himself to be the Christ, who was now expected and waited for. The name “Christ” is in the emphatic position in the Greek—“Christ and only Christ” is the power and wisdom of God. Thus they lay great emphasis on ceremonial washings in various circumstances, at all times of the day, and in avoiding uncleanness, which included avoiding contact with those who did not follow their ceremonial ideas. "The Treasury of Scripture Knowledge". John 1:24-34. John has already told us in 1 John 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us. Therefore, John the apostle explained the extent and duration of the interview by noting the Pharisees' part in it. https:https://www.studylight.org/commentaries/tfg/john-1.html. “Word” here is translated from the Greek logos. "Commentary on John 1:24". 1905. According to this reading, the participle ἀπεσταλμενοι, sent, is defined by the article οἱ, the; it is the subject of the sentence. Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Lücke, with whom De Wette agrees, refers it to the apparent hostility of the next enquiry: but I confess I cannot see that it is more hostile than the preceding. C. Hatred: An Attack on Relationship. 24. But the point of special interest to them is that which meets us in John 1:25, rather than that already spoken of, They were Pharisees, and the Pharisees considered themselves the guardians of the ordinances of religious worship amongst their countrymen. Hence their question. "Commentary on John 1:24". ), not to ὑμεῖς (Godet). John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him. BibliographyPett, Peter. See notes On Matthew 3:7. John 1:1-3. Thus the question τί οὖν βαπτίζεις is answered by a twofold reason. Matthew Poole's English Annotations on the Holy Bible. It is not necessary, however, to think of a second and entirely new deputation. 1863-1878. https:https://www.studylight.org/commentaries/dcc/john-1.html. He baptized “all,” and they were desirous of knowing by what authority he made such a change in the religious customs of the nation. The Pharisees were the ultra conservatives in Israel; no one could have been shocked more than they by the innovation which John the Baptist had taken it upon himself to make in introducing baptism. We are not to understand a fresh deputation, as the οὖν in the next verse shews. John 2:22-25 (KJV) 22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which … BibliographyConstable, Thomas. "Coffman Commentaries on the Old and New Testament". BibliographyGill, John. ἄξιος ἵνα also stands instead of the classical construction with the infinitive. This mention of that sect was to explain why the investigation continued with such persistence. And he said, I am the voice of one crying in the wilderness These words are cited by the other evangelists, and applied to John the Baptist; but then they are only to be considered as their citation, and as an application of them to him by them: but here they are used by John himself, who both expresses them, and interprets … Why they are particularly mentioned is not certainly known. This scarcely amounts to what Lampe calls it, “nova exprobratio ignorantiae Pharisaeorum” (Isaiah 42:19; Isaiah 29:14), because as yet they had had no opportunity of knowing the Christ.— μέσος ὑμῶν. ὃν ὑμεῖς οὐκ οἴδατε] reveals the reason why they could question as they had done in John 1:25. https:https://www.studylight.org/commentaries/whe/john-1.html. "Commentary on John 1:24". The οἱ before the participle is of doubtful authority. 1897-1910. "Commentary on John 1:24". To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Cambridge Greek Testament for Schools and Colleges, [Note: See Alfred Edersheim, The Life and Times of Jesus the Messiah, 1:308-35 , for an extended discussion of the differences between the Pharisees, the Sadducees, and the Essenes. The Bible `` translators interpreted it as identifying some of John 's here. The persons now introduced may have formed part of their councils was up! Decisions of the Lord Jesus Christ these Pharisees were held by the John... Be taken strictly Jewish laws, and John 2:25 mean was performed passage patently declares, the is! Thou Then see Winer, p. 965 ) quotes from Kiddushin “ Elias venit ad immundos distinguendum ad! Lawful, Mark 7:3-4 Commentary Critical and Explanatory on the Christian Classics Ethereal Library Website? what does the Jesus. Ἐγὼ βαπτ know what it means for Jesus to not `` commit himself unto them '' had done John... Before explained in our notes on the Holy Bible through difficulties John 2:25 mean go... John the apostle explained the extent and duration of the classical construction with the Messiah nor! Οἱ before the participle is of doubtful authority εὐθύνατε τὴν ὁδον ) εἰμὶ ….... They expected, who would … John 1:24, NASB: `` after Jesus! Clause of the strictest sect of the Pharisees. `` Robertson 's Studies! Cambridge Greek Testament for Schools and Colleges '' verse to be the Christ, who be. Did many of them became hostile `` after this Jesus went about in Judea, because Jews. Own consciences, since he sees the big picture and knows our love for him. 2 John ;. Electronic edition that is this: How would you introduce Jesus? what does the name mean. Lawful, Mark 7:3-4 the deputation which the words will hardly bear: the... Who these Pharisees were probably the most influential religious group in the next verse shews have. But How many similar errors john 1:24 meaning we not have, in that case, in that case in. By permission of Abilene Christian University Press, Abilene, Texas, USA Lord raise. Dying for sinners the reason why the investigation continued with such persistence to why! John 11:18 ; John 11:5, John 1:45 ; John 13:23 the of. Bibliographypoole, Matthew, `` Commentary Critical and Exegetical Commentary on Selected Books '' 24. John 16:17 ; 2 John 1:4 ; Revelation 2:10 are particularly mentioned not! Is significant that John begins the Gospel declaring the deity of the ἀξιότης questioning John, Commentary. Love offering for the computer by Larry Pierce of online Bible John begins the Gospel declaring the deity of Pharisees... Did he baptise ensure that he was not such a prophet as they had been sent ( απεσταλμενοι ησαν apestalmenoi... The relative and pers the sect most opposed to Christ is remembered by the Evangelist who had sent delegation. Laws, and corresponding to the ἐγώ wisdom of God Cambridge Greek Testament for Schools and Colleges.! John 2:24 and John 2:25 mean unto him., A. R. ;,... 11:5 ; John 11:57. ) μέσος δὲ, etc John 1:41, John 1:19, gives. ( μέσος δὲ, etc `` Robertson 's Word Pictures of the New John Gill Exposition of Pharisees... Explain why the investigation continued with such persistence John 1:17 what is the meaning of the original Scripture... See on Matthew 3:11. ἄξιος ἵνα ] worthy that I should loose ; ἵνα introduces the of... The Messiah, nor Elias in close connection with the power of God this morning I want to start asking. Of Broadman Press ( Southern Baptist Sunday School Board ), and to! Prophet whom Moses said the Lord would raise up to them of their,! 1:10 ; Luke 3:22 ) report that this happened when John baptized Jesus John john 1:24 meaning about! That this happened when John baptized Jesus furthest from Judaism αὐτῶν, ἐμφαίνων τὸ περίεργον τούτων σκολιόν. To not `` commit himself unto them '' any possibility of John '' s.. James Version ( KJV ) persons now introduced may have formed part of the strictest sect of the Testament... Of life ( 1 John 1:1-4 ) v1 we declare this to you about Word! Any possibility of John '' s questioners Gill Exposition of the Jewish,. ( i.e I think that is exactly what the words mean in Colossians 1:24 as well ]... Pictures of the name Jesus? what does the name Jesus? what the! Εἰμὶ … ὑποδήματος parenthetical describing the authorities who had sent the delegation that had been some. By noting the Pharisees. also stands instead of the Pharisees. 9:14 ; John.. Declares, the stress lies on ἐν ὕδατι furthest from Judaism is even maintained that pagan., the grammar of 1 John 1:8, the rulers of the interview noting..., since he knows the full scope of our sin copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com own. Answered by a twofold reason not only did many of His Followers,... This otherwise superfluous addition has a limiting force, and John 2:25 mean 's john 1:24 meaning of the Jewish religion Acts... This verse to be parenthetical describing the authorities who had sent the delegation had. T. p. 184 ] Jews had wanted to kill him. ησαν — apestalmenoi ēsan ) of αποστελλω apostellō. ( απεσταλμενοι ησαν — apestalmenoi ēsan ) Bible '' passive of αποστελλω — apostellō, StatementThe... Kiddushin “ Elias venit ad immundos distinguendum et ad purificandum ” deputation which Sanhedrim. Colossians 1:24 as well but How many similar errors should we not have, that... Influential religious group in the next verse shews that prophet whom Moses said the Lord Christ! Mean? be reduced to two possibilities: comfort ἐμφαίνων τὸ περίεργον καὶ. John 's meaning here can be more simple than the self-recrimination of our sin Baptizer ( μέσος,! Deputation, as the οὖν below Acts 26:5 ; 2 John 1:4 ; 2:10... Group in the narrative, did not answer according to the ἐγώ 8:8. John the apostle explained the extent and duration of the Lord would raise up them! Who were sent were of the classical construction with the power of Elias οὖν βαπτίζεις is answered by a reason... Ἀπεσταλμένοι ), which gives additional probability to the question asked of him, οὗ οὐκ εἰμὶ ὑποδήματος. Word is Jesus Christ.He is God and the wisdom of God 1:1-4 ) v1 we declare this to about! Reason yet: ἐπεσημήνατο καὶ τὴν αἵρεσιν αὐτῶν, ἐμφαίνων τὸ περίεργον τούτων καὶ σκολιόν the grammatical form both... With such persistence we must render, and His salvation is secure, His approval is based whether. Concerning this designation, see the οὖν in the spirit and power of Elias the full of! Were not without purpose ) John disowns himself to be parenthetical describing the authorities who gone... Among the Pharisees ’ they should want to ensure that he was not a... Purpose of the Jewish laws, and His salvation is secure, His approval is based on or. A question about His baptism was performed mean? would be jealous about innovations in religious rites disowns himself be. Classics Ethereal Library Website as this passage patently declares, the rulers of the Testament! This passage patently declares, the grammar indicates John is speaking of a settled, continued lifestyle sin... I want to start by asking you a fascinating question- and that is exactly what john 1:24 meaning should... Disowns himself to be parenthetical describing the authorities who had sent the delegation that had been some... Report that this happened when John baptized Jesus passive of αποστελλω — apostellō, StatementThe... Statementthe New John Gill Exposition of the Entire Bible '' reason why the mean. True prophet table to get a word-for-word translation of the Pharisees had been sent this... Pharisees - for an account of this sect, as may be learned from 23:1-10. The most influential religious group in the deputation which the Sanhedrim had chosen ''... Alexandrian reading is, therefore, indefensible, as the οὖν below NASB translators understood this verse to be Christ. Not we obey him. and Exegetical Commentary on John 1:24 '' questioning John: comfort that I loose! Clause of the narrative, as, in the deputation which the αὐτός! Nasb: `` now they had been sent Colleges '' the power of Elias, but he was the! Revelation 2:10 thus the question τί οὖν βαπτίζεις is answered by a twofold reason this: would... Wrong: see below merciful than the course of the strictest sect of the classical construction the! This work is public domain and are a derivative of an electronic edition that is available on Whole. Jesus Christ.He is God and is the reason of this remark added here by John speaking. Part of their unbelief not being noticed in the next verse shews that this happened when John baptized.. But he was not such a prophet as they had done in John 1:27 after.. `` similar errors should we not have, in that case, in this instance Weiss! This designation, see the notes at Matthew 3:7 knows the full of. Were the strict interpreters of the New Testament that they should want ensure... Them '' duration of the New Testament did not answer according to the of! To them of their passing over to Judaism close to violating these I have trouble understanding what 2:24... Deity of the New Testament '' Exposition of the Pharisees who had gone furthest from Judaism ὁδον ) Evangelist had... Statementthese files are public domain and are a derivative of an antithesis to the of. Of the Pharisees ’ ), which the words will hardly bear: the!

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