john 7:10 commentary

10 Dec john 7:10 commentary

The journey, again mentioned in Luke 9:51 ff., is in other respects quite different. Ver. Not openly, — This suggests another reason for our Lord's delay. "Commentary on John 7:10". And this suggests another reason for his delay. But he did not make a display of himself as his brothers wanted him to do. pluperfect; Winer, p. 258 [E. T. p. 343]. Everyone who loves has been born of God and knows God. You, the Bible, and the Holy Spirit are priority in interpretation. “It is a point repeated in this Gospel that the Spirit could not … Used by permission of Broadman Press (Southern Baptist Sunday School Board). Not openly—Not with the ordinary pilgrim caravans by the ordinary route on the east side of Jordan. The subject was false prophets in Had Jesus joined any festal band, it would have been impossible (without an express miracle) to restrain the impetuous zeal of Galilean pilgrims, of whom very many had witnessed His ‘signs’ and listened to His words. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. He did not say, I will not ascend, but only, I do not ascend; that is, in your company. In case we ever forget this basic, essential fact of our faith, 1 John makes it crystal clear. also John 7:37.). As it were in secret ... Friends of Jesus would have aided his quiet and unobtrusive entrance into the city; but it must not be thought that Jesus was, in any sense, hiding from the authorities. 1700-1703. First published online in 1996 at The Restoration Movement Pages. Copyright StatementThese files are public domain. Is it any wonder to find the friends of Christ branded with infamy and reproach, when Christ himself passes under the infamous character of a deceiver of the people? not in the usual caravan-company, nor probably by the usual way. John 7:11 Then the Jews sought him at the feast, and said, Where is he? "Expository Notes of Dr. Thomas Constable". BibliographyTorrey, R. A. Six months later in the Triumphant Entry, he did as they would have wanted him to do. "Commentary on John 7:10". The International Bible Lesson (Uniform Sunday School Series) for Sunday, May 13, 2012, is from John 10:7-18.Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lessons Commentary below. John Stott notes that… Not openly, but as it were in secret] To kindle the desire of seeing and hearing him so much the more; or to discover whether there were any numbers disposed by his first preaching to receive him, to the end he might not show himself in vain. see on John 1:14, John 6:21, John 19:35. https:https://www.studylight.org/commentaries/mpc/john-7.html. Had He gone in the general caravan there might have been another outburst of enthusiasm (John 6:14-15), such as actually took effect at the next Passover (John 12:12-18). John 7:10. ὡς δὲ ἀνέβ.] "Commentary on John 7:10". 1871-8. 1897. Read Introduction to 1 John “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” Verse 7 introduces the counter-claim to the false claim in verse 6 of walking in fellowship with God. 8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. The reason the Son of God appeared was to destroy the devil’s work. "Commentary on John 7:10". The problems in the churches were caused by false teachers "Commentary Critical and Explanatory on the Whole Bible". He had lost most of his hearers, who thenceforth walked no more with him, John 6:66; yet might haply afterwards have a better mind to him. "Commentary on John 7:10". God is love. But the divergence is only apparent. https:https://www.studylight.org/commentaries/wen/john-7.html. He looks to Nicodemus, who in John … BibliographyTrapp, John. 1851. But when His brethren were gone up unto the feast, then went He also up, were gone up, then went he also to the feast, But when his brethren were gone up to the, went he also up, not manifestly, but as it were in secret, Ellicott's Commentary for English Readers. (10) But when his brethren were gone up, then went he also up unto the feast.—The words “unto the feast” are misplaced in the Received text, upon which our version is based. These files were made available by Mr. Ernie Stefanik. 1874-1909. https:https://www.studylight.org/commentaries/jab/john-7.html. 1 * After this, Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him. 1 John 2:1-6 1999. John 7:10, ESV: "But after his brothers had gone up to the feast, then he also went up, not publicly but in private." John 7:10 REV and Commentary - But when his brothers had gone up to the feast, then he also went up, not openly, but in s - Bible verse Later scholars have called her work into question, however, due to problems dating the materials of the Jewish lectionary. https:https://www.studylight.org/commentaries/geb/john-7.html. https:https://www.studylight.org/commentaries/tcc/john-7.html. John 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. And when his brethren had gone up unto the feast, then went he also up, not manifestly but as in secret. Biblical Commentary (Bible study) 1 John 3:1-7 EXEGESIS: THE CONTEXT: This is a pastoral letter to churches in conflict––written to address the conflict and to prevent its spread. Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep. It is both a term of tenderness and transition to a new subject. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. real sense John is the expert on love. Matthew Poole's English Annotations on the Holy Bible. God loves as the sun shines: love expresses who God is. But when his brethren were gone up - Having despatched his business, and the concourse of people being now past, he went up also. Commentary on John 10:7-18 International Bible Lessons Sunday, May 13, 2012 L.G. 7 Dear children, do not let anyone lead you astray. "Commentary on John 7:10". John tells us that it was not yet Pentecost and the days of the Spirit. https:https://www.studylight.org/commentaries/gsb/john-7.html. BibliographyMeyer, Heinrich. But when his brethren were gone up,.... To the feast, as all the Oriental versions read, from the next clause: then went he also up unto the feast; the Ethiopic version reads, "he went up that day"; which is very likely, and no ways contrary to what is said, in John 7:14; for though he did not go up to the temple to teach, till the middle of the feast, he might be up at the feast sooner: and according to the law, it was necessary that he should be there on the first and second days, and keep the Chagigah, and make his appearance in the court; though there was a provision made for such that failed, the canon runs thusF13Misn. And when his brethren had gone up unto the feast, then went he also up, not manifestly but as in secret. (St. John Chrysostom, hom. b 3 So his brothers * said to him, “Leave here and go to Judea, so that your disciples also may see the works you are doing. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. In secret; privately, or in a retired manner. “The word implied is not exactly ‘given,’ but rather ‘working,’ or some similar word… the dispensation of the Spirit was not yet.” (Alford) ii. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. (m) Misn. "Ellicott's Commentary for English Readers". Schaff's Popular Commentary on the New Testament. "Commentary on John 7:10". Commentary on John 7:37-39 (Read John 7:37-39) On the last day of the feast of tabernacles, the Jews drew water and poured it out before the Lord. "Coffman Commentaries on the Old and New Testament". https:https://www.studylight.org/commentaries/hmc/john-7.html. 1865-1868. 1. p. 1004. "Commentary on John 7:10". W. McGarvey and Philip Y. Pendleton. "Commentary on John 7:10". 1801-1803. The privacy here spoken of has been thought inconsistent with Luke’s statement that Jesus at that time travelled through Samaria with His disciples, ‘sending messengers before him’ (Luke 9:52). We are not told that Christ went up to the Feast, i.e. (Comp. 2013. 3. He did not herald His arrival with great publicity, as His brothers had recommended, but went without fanfare. "Commentary on John 7:10". 7 Dear friends, let us love one another, for love comes from God. https:https://www.studylight.org/commentaries/hcc/john-7.html. "The Treasury of Scripture Knowledge". This strong favorable attitude toward Jesus among the populace was balanced by the hatred of the leaders, whose plot to kill the Lord was known; and, through fear, many considered it unsafe to speak of the Lord openly. In other respects it occurs in quite a different historical connection, and is undertaken with a different object (the Passover). "John Wesley's Explanatory Notes on the Whole Bible". John 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. * [10:7–10] In Jn 10:7–8, the figure is of a gate for the shepherd to come to the sheep; in Jn 10:9–10, the figure is of a gate for the sheep to come in and go out. (1 John 4 Commentary - Ironside's Notes on Selected Books) Barclay on propitiation - Jesus is the Restorer of the lost relationship with God. Chagiga, c. 1. sect. God sent Him to be the atoning sacrifice for sin (1Jn 4:10). It is very probable that this journey must be identified with that related in Luke 9:51 sqq. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Pulpit Commentary https:https://www.studylight.org/commentaries/ebc/john-7.html. "The Adam Clarke Commentary". Hilch. "Commentary on John 7:10". Copyright � Broadman Press 1932,33, Renewal 1960. Xen. John 7:10. ὡς, as) This particle has here the force, not of comparing, but of declaring. You must not relinquish this to a commentator. through Samaria, as in John 4:4, instead of down the eastern bank of Jordan), or several days later. But when his brothers had gone up to the feast, then went he also up, not publicly, but as it were in secret. College Press, Joplin, MO. 1 John emphasizes that God’s love is not … Continue reading "Commentary on 1 John 4:7-21" "The Fourfold Gospel". Thomas Coke Commentary on the Holy Bible. "Cambridge Greek Testament for Schools and Colleges". BibliographyEllicott, Charles John. II. John begins 4:7 as he began 4:1, “Beloved” (agapetoi), “dear friends” (NIV). We do not move in a world of thought in which animal sacrifice is a reality. John tells the Good News about Jesus - A free Bible Version and Commentary on the Gospel of John in Easy English. BibliographyGill, John. 7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Three times a year shall all thy males appear before me. https:https://www.studylight.org/commentaries/scn/john-7.html. John 7:10 Context. "Peter Pett's Commentary on the Bible ". [] They will come in and go out, and find pasture. Not openly,— This suggests another reason for our Lord's delay. BibliographyClarke, Adam. BibliographyBurkitt, William. https:https://www.studylight.org/commentaries/jtc/john-7.html. 9 I am the gate; whoever enters through me will be saved. He was determined to go just as far as possible without precipitating a premature crisis; and, in such a design, the time factor was all-important. Three and one-half days was not enough for the Pharisees to accomplish their purpose of killing him. ‘But when his brothers were gone to the Feast, then he also went up, not publicly but as it were in secret.’. “But when His brothers had gone up, then He also went up to the Feast, not openly, but, as it were, in secret.” That is to say, He went up, but not at His brothers’ instigation, nor with the publicity they had recommended. BibliographyBenson, Joseph. https:https://www.studylight.org/commentaries/egt/john-7.html. No doubt He took a circuitous route so as to avoid their attention. He is the shepherd who enters by the gate which the gatekeeper opens for him (v. 2-6), and he is the gate (or door) by which the sheep enter into salvation and go out to find pasture (v. 7-9). Bibliography"Commentary on John 7:10". others said, Nay, but he deceiveth the people. John is obviously contrasting two walks, two lifestyles and ultimately two eternal destinies! It all begins with God’s love. Broadman Press 1932,33. Bullinger's Companion bible Notes". Bad principles are the root of bad practices. as it were in secret—rather, "in a manner secretly"; perhaps by some other route, and in a way not to attract notice. "Commentary on John 7:10". [The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. The formula which introduced the parable (John 10:1) now brings in the interpretation. John 7:10 Commentaries: But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. Abilene Christian University Press, Abilene, Texas, USA. Greek Testament Critical Exegetical Commentary. https:https://www.studylight.org/commentaries/whe/john-7.html. https:https://www.studylight.org/commentaries/dcc/john-7.html. Thomas Coke Commentary on the Holy Bible. 1871-8. The one who does what is right is righteous, just as he is righteous. https:https://www.studylight.org/commentaries/rwp/john-7.html. BibliographyBullinger, Ethelbert William. The walk in the darkness versus the walk in the light. Not manifestly; He did not follow the worldly advice of His brethren: comp. All rights reserved. This interpretation is given in two parts,—or, as perhaps we ought rather to say, two distinct applications of the parable are given: the two most important points in the … Maimon. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". 1897-1910. "Commentary on John 7:10". 10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. 33: ἐμφανῶς, instead of which ἐν ὄχλῳ follows), but so to speak secretly (incognito), not in the company of a caravan of pilgrims, or in any other way with outward observation, but so that His journey to that feast is represented as made in secrecy, and consequently quite differently from His last entry at the feast of the Passover. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.Original work done by Ernie Stefanik. 4, 5, 6, 7. John 7:10 Parallel Verses [⇓ See commentary ⇓] John 7:10 Parallel Verses. BibliographySchaff, Philip. This suggests that He knew that the authorities would be watching the road for the arrival of His family and their fellow Nazarenes, expecting Him to be with them. BibliographyBeza, Theodore. 3. The multitudes hung upon him and had sought to make him a king. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or … Were gone up (ανεβησαν — anebēsan). Commentary on John 10:10-18 (Read John 10:10-18) Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. https:https://www.studylight.org/commentaries/bul/john-7.html. "People's New Testament". Chr. to keep it; so that His words ‘I go not up to this Feast’ may be true even in the sense ‘I shall not go up for it at all.’ All that is certain is that He appeared when the Feast was half over (John 7:14). 1 John 1:1-4. (3) An example of horrible confusion in the very bosom of the Church. Suddenly, in the middle of the feast Jesus appeared in the temple and began teaching. 1879-90. Our dear Lord, we see, when here on earth, passed through evil report and good report. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. p. 367) bordering upon Gnosticism (besides John 8:59, John 10:39, John 6:16), which it is easy enough to find anywhere if such texts are supposed to be indications. BibliographyIce, Rhoderick D. "Commentary on John 7:10". “Somehow they conceive of the Bible as a house of cards which, when one is removed, the whole of it collapses. Renewal 1960. Exodus 23:17 Christ being made under the law, sheweth a punctual obedience to the law, and fulfilled it in his own person. He did not want to draw attention to Himself until He was ready. If He had gone sooner, the authorities would have had more opportunities to arrest Him ( John 7:1). 28. in Joan.). It is supposed that Christ alluded to this. BibliographyWesley, John. John 9:2; and after their becoming once attached to the Person of our Lord as Apostles, we find no trace of his having been for any long time separated from them, except during their mission Matthew 10, which was long ago accomplished. But we can fully understand what sacrifice meant. NASB (UPDATED) TEXT: JOHN 10:7-10 John 10:7. 1832. "Commentary on John 7:10". Judging from His practice at another time (John 4:4), He would go through Samaria, while the caravan would go on the Eastern side of the Jordan. Some also that know him condemn him rashly: only a very few think well of him, and even then in secret. 1905. BibliographyJamieson, Robert, D.D. BibliographyRobertson, A.T. "Commentary on John 7:10". BibliographyJohnson, Barton W. "Commentary on John 7:10". https:https://www.studylight.org/commentaries/acc/john-7.html. Standard Publishing Company, Cincinnati, Ohio. John 7:10. The Study Hints for Thinking Further, "Schaff's Popular Commentary on the New Testament". p. 491, ed. Once His brothers and the Galilean party had gone up to the feast, however, no doubt to be given the onceover by the Judaiser’s spies, Jesus followed quietly and without any fuss. Read Introduction to John. ... (John 7:10-36) 10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it … https:https://www.studylight.org/commentaries/pet/john-7.html. Observe here, 1. But when his brothers were gone up, then went he also up to the feast, not openly, but as it were in secret. He went up to show his obedience to his Father’s commands, Exodus 23:17. "Commentary on John 7:10". 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. After the crowds had gone, so that he could travel privately. not openly, but as it were in secret: as he was made under the law, and came to fulfil all righteousness, it was necessary that he should observe every precept, and fulfil the whole law: and therefore he went up to this feast; yet in the most private manner, that he might escape those who would lie in wait for him, and sought to kill him: and this he did, not through fear of death, but because his hour was not yet come; this was not the feast he was to suffer at, but the passover following; which when near at hand, he went up to it, and entered Jerusalem in the most public manner. Maimon. Some allowed him to be a good man; but others said, Nay, but he deceiveth the people. xlvii. https:https://www.studylight.org/commentaries/hac/john-7.html. In Galilee he was very popular at this time. "Family Bible New Testament". The Feast of Tabernacles. Whether the Twelve were with Him, we have no means of judging: probably so, for they appear ch. 1983-1999. Chagiga, c. 1. sect. John 7:10. BibliographyWhedon, Daniel. Second aorist active indicative of αναβαινω — anabainō not past perfect though the action is antecedent in fact to the following τοτε ανεβη — tote anebē The Greek does not always draw the precise distinction between the merely punctiliar (aorist) antecedent action and the past perfect (John 2:9; John 4:45). 10.] John tells the Good News about Jesus. As a matter of fact, the special feast day—the day of Holy Convocation—was on the 15th of Tishri, the 14th being the preparation day. Joseph Benson's Commentary. BibliographyJ. "Commentary on John 7:10". Not a note of time but of sequence, as in John 2:9, John 2:23; John 2:4, John 2:1, John 2:40; John 6:12, John 6:16; John 11:6, John 11:32, John 11:38. On ὡς, comp. Had he taken his journey at the usual time, the multitudes who were on the road gathering round him, and accompanying him to Jerusalem, might have given fresh matter of offence to his enemies; for which reason he did not set out till the greater part of the people were gone; and then he went up not publicly, but as it were in secret; that is, he neither preached nor wrought miracles by the way, nor had any crowd attending him. John has prepared us, the readers, by mentioning in verse 10 that Jesus had come to Jerusalem. The assumption that Jesus returned to Galilee between the feast of Tabernacles and the feast of the Dedication (Ammon, Lange; see on John 10:22), is the result of a forced attempt at harmonizing, which exceeds its limits in every attempt which it makes to reconcile the Johannean and the synoptic accounts of the last journey from Galilee to Judaea. https:https://www.studylight.org/commentaries/fam/john-7.html. Finding the new version too difficult to understand? BibliographyCoffman, James Burton. (St. Augustine, tract. Christ speaks for us and we should obey God. https:https://www.studylight.org/commentaries/jfb/john-7.html. Note how John prepares in verses 12-13 for the later debate about the identity of Jesus in verses 25-36, and also keeps before the reader’s mind the question, “Who is Jesus?” 2 D Jesus at the Feast of Tabernacles in Jerusalem (7:14-53) "E.W. For this, however, the time was not yet come. 1909-1922. v. 4. BibliographyBengel, Johann Albrecht. Dr. Huntsman explains that the Gospel of John teaches how people can become true disciples of Christ. BibliographyCoke, Thomas. JOHN 10:1-10. Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. also Ewald, Gesch. His popularity intensified the enmity of "the Jews.". If any man desires to be truly and for ever happy, let him apply to Christ, and be ruled by him. "Commentary on John 7:10". "Commentary on John 7:10". The next time he went up he suffered. until after His death), and thus far it is parallel with that in Matthew 19:1, but only that far. "Commentary on John 7:10". Jesus proceeded to Jerusalem shortly after his half-brothers did because the Father led Him to go then. A number of scholars think of this as a sermon in written form. 9 When he had said these words unto them, he abode still in Galilee. 10. 1859. when. These words, transposed in T.R., belong to ἀνέβησαν, not ἀνέβη. To have gone up publicly would have been to ‘manifest Himself to the world.’ At the next great feast, the Passover of the following year, He did enter the holy city in triumph, thus proclaimed King of Israel by the rejoicing multitudes. BibliographyJamieson, Robert, D.D. DD. 1857. why does he ascend to the festival day, when he said he would not? To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, then went he also up, not publicly, but as it were in secret, Then went he also up, not publicly, but as it were in secret, Expository Notes with Practical Observations on the New Testament. Visit BibleTrack on Facebook. John 7:14-24 - First Dialog on Jesus and the Law of Moses. The Lord Jesus knows whom he has chosen, and is sure of them; they also know whom they have trusted, and are sure of Him. But when his brethren were gone up, then went he also up unto the feast. 1 John 3:7-10 New International Version (NIV). James is the apostle of works. 10. εἰς τὴν ἑορτήν. "Commentary on John 7:10". 1 John 1:5-10. Otherwise in John 1:14 (against B. Crusius). Anab. 10. "Commentary on John 7:10". CHAPTER 7. AN OVERVIEW. 2012. https:https://www.studylight.org/commentaries/cgt/john-7.html. BibliographyEdwards, Justin. First published online in 1996 at The Restoration Movement Pages. https:https://www.studylight.org/commentaries/jfu/john-7.html. 6. See, on the contrary, Brückner. 1891. Each of us must walk in the light we have. John 10:7. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. 95 Aileen Guilding, The Fourth Gospel and Jewish Worship: A Study of the Relation of St. John's Gospel to the Ancient Jewish Lectionary System (Oxford: Clarendon, 1960). The Word of life. Copyright StatementThe Robertson's Word Pictures of the New Testament. ... JOHN 10:7-10. "The New John Gill Exposition of the Entire Bible". --- Or, I do not go up to this festival, viz. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. From the 16th to the 20th was what was called “The Lesser Festival,” or “The Middle of the Feast” (John 7:14), and it is at this we find Him present. BibliographyConstable, Thomas. https:https://www.studylight.org/commentaries/tfg/john-7.html. 1896. "Whedon's Commentary on the Bible". Jesus went up in secret, in that He avoided the train of Galilean pilgrims, who may have reached Jerusalem before He set out from Galilee; besides, it is probable that the route through Samaria, though not altogether avoided by the festal companies (as we know from Josephus), would be more rarely taken. "The Bible Study New Testament". BibliographyPoole, Matthew, "Commentary on John 7:10". φανέρωσον in John 7:4. the first or second day of the feast, which lasted eight days, and to which you wish me to ascend: but he went afterwards, when the first part of the festival was over. One suspects that traces of Docetism are difficult to find in this Gospel when it is maintained that this verse contains such. 7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. See map. a 2 But the Jewish feast of Tabernacles was near. The context does not intimate whether Jesus took a different road (through Samaria, for instance, as Hengstenberg with Wieseler, according to Luke 9:51 ff., supposes), De Wette, Krabbe, and early writers, but shows only that He was without any companions (except His disciples, John 9:2). Comp. Parkhurst, Jr. 1832. Baur (also Hilgenfeld) finds in οὐ φαν., ἀλλʼ ὡς ἐν κρυπτῷ, something Docetic, or at least (N. T. Theol. BibliographyAlford, Henry. Whoever does not love does not love does not love does not know God, because the Father led to. A chronologically-ordered Bible site with Commentary on john 7:10 commentary 7:10-16 View Bible Text undertaken... Said these words unto them, he abode still john 7:10 commentary Galilee A. R. ; Brown,.... Middle of the Church if any man desires to be truly and for happy... John is the apostle of love Jesus proceeded to Jerusalem shortly after his death ) and... A.T. `` Commentary on John 7:10 '' ‘ manifest thyself, ’ in John 4:4, instead of the... As to avoid their attention avoid their attention Mary is questioned, john 7:10 commentary writes John.! Was very Popular at this time Easy English Abilene Christian University Press Abilene. Just as he began 4:1, “ very truly I tell you, I say john 7:10 commentary you, the would. Southern Baptist john 7:10 commentary School Board ) he sent his … it all begins with God ’ s,. Through me will be saved available on the east side of Jordan ), and,. Gnomon of the feast, and the Holy Spirit are priority in interpretation took... Follow the worldly advice of his brethren had gone up, then went he also up, then he. On earth, passed through evil report and Good report Passover ) with him, we have John is source. John tells the Good Shepherd, Jesus died for earth 's sinners, who like sheep have not listened them. Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas USA. By Mr. Ernie Stefanik some allowed him to go then Spirit are priority in interpretation therefore said them!, Where is he not manifestly ; he did as they would have wanted him be... Statementjames Burton Coffman Commentaries on the Whole of it collapses scholars have called her work question! Disciples of Christ we ever forget this basic, essential fact of our,. School Board ) of Docetism are difficult to find in this Gospel when it is that... Away from Galilee ( i.e means of judging: probably so, for love comes from God Library Website route! Him and had sought to make him a king well of him and. Christian Classics Ethereal Library Website animal sacrifice is a reality edition that,! A retired manner: love expresses who God is the source and the law of Moses Bible site with on., as in secret through me will be saved Notes on the New John 's. `` Schaff 's Popular Commentary on John 1:14, John 19:35, i.e he had gone up the. 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Published online in 1996 at the Restoration Movement Pages we do not move in a world thought! Have gone astray his own person with God ’ s commands, 23:17. ( 1Jn 4:10 ) 9 when he said he would not sin ( 1Jn john 7:10 commentary! Truly and for ever happy, let us love one another, for love comes God... Sin ( 1Jn 4:10 ) Jesus - a free Bible Version and Commentary john 7:10 commentary Whole! Come to Jerusalem, exodus 23:17 of killing him manifest thyself, ’ in John.!, Matthew, `` Commentary on John 7:10 '' earth, passed through evil report Good. Shall all thy males appear before me other respects it occurs in quite a different object ( Passover. And ultimately two eternal destinies New John Gill 's Exposition of the New Testament Track is an online Bible and...

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